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synchronicity.

Just as the psyche and matter are contained in a single world, they are also in constant contact and ultimately rest on factors incomprehensible transcendent. In fact, it is possible and even likely that matter and psyche are two different aspects of one and the same thing. Synchronistic phenomena seem inclined in this direction: the non-psychic could behave like the psychic, and vice versa, without any causal relationship between them.

CG Jung

Theoretische Überlegungen zom Wesen des Psychischen,

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From the archetype of the Father.

(...) In the opposite pole, that is to say Archetype the Father who represents the spirit, we find the mythological associations include: the air moves, the wind, the breath of ghosts, which excites the madness, the apparitions of departed spirits, is thought to pneuma to psyche, to the elves, spirits, devils, demons, angels, helping the elderly. On a personal level, this archetype is associated with the father figure, the old professor, the authority of the priest. The spirit is the element of the psyche that force which gives wings, which moves, revives, stimulates, excites, lights, inspires and energizes. It excites the enthusiasm and inspiration. This is why Jung has defined the spirit as a principle of spontaneous movement and activity that has the inherent quality of producing images free and beyond sensory perception, and ability to manipulate them independently and sovereign.

Marie-Louise von Franz

Matter and psyche

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From the archetype of the Mother. From

Jung grouped the most important aspects of the archetype of the Great Mother as typical following performances at personal level, those of mother, grandmother, the stepmother, the nanny, the nanny, the grandmother, the goddess, the Virgin Mary, of Sophia. It is the end of desire for deliverance. It is paradise, the kingdom of God, the Church, the piece of earth, sky, land, forest, sea and standing water, material, the underworld, the moon, the field, garden, rock, cave, tree, springing from the source, the baptismal font the flower, the mandala, the furnace, the hearth, cows, rabbits and domestic animals in general. Psycho1ogiquement it is a benevolent principle, pampering, giving support, which enables growth, which fertilizes and nourishes. This is the place of transformation, of rebirth, of secrecy, hidden from the dark world of the dead, which devours, poisons, anxiety, and the inevitable. All these representations derive from the archetype of the primordial Mother.

Marie-Louise von Franz

Matter and psyche

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archetypal image of woman.

In our Judeo-speaker of the Christian, that is to say in a strictly patriarchal tradition, the image archetypal woman is not (...). It follows that, first, the anima human is neglected, and, secondly, the woman is uncertain about its own essence, she does not know what it is or what it could be.

(...) In a matriarchal structure (...), women have spontaneous confidence in their feminine nature (...). They have a very natural insurance in their existence and human behavior.

Marie-Louise von Franz

Women in fairy tales.

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What are my rights as essential?

• foremost, you should have the right to be sired by a father and a mother who love each other in a sexual act culminating in mutual orgasm, that your soul and your flesh is rooted in pleasure.
• You should have the right to be neither an accident nor a burden, but an individual expected and desired of all the power of love as a fruit that gives meaning to the couple, which now becomes a family .
• You should have the right to be born with the sex that nature gave you. You should have the right to be taken into account from the first month of your pregnancy. At any moment a pregnant woman should accept that she is two bodies being separated and not one that extends.
• Nobody can accuse you of accidents occurring during delivery. What happens to you in the matrix is never your fault: resentment against life, the mother does not give birth, and through his unconscious t'enroule the umbilical cord around the neck and deport you, incomplete, prematurely. Since we do not want to put you in the world, because you're already a tentacle of power, it holds you back more than nine months, while the amniotic fluid and dry your skin burns, it makes you turn until your feet, not your head, begin the slide toward the vulva, as the dead go to the niche, feet first, they cram you more than enough so that you can not pass through the vagina, birth happy being replaced by a cold caesarean, which is not a delivery but the extirpation of a tumor. Refusing to assume the establishment is not cooperating with your efforts and enlists the help of a doctor who t'opprime the brain with forceps; suffering from a neurosis of failure, it makes you rise half-stifled , all blue, forcing you to imitate the emotional death that those who've caused ...
• You should have the right to a deep collaboration: the desire to give birth the mother should be as large as the envy of the unborn baby girl or boy. The effort will be mutual and balanced. From the moment you produced this universe, you have the right to have a protective father who is present throughout your growth. Just as we give water to a thirsty plant, you have the right, when you take an interest in an activity to see you offer more options so that you're developing on the path you chose.
  
• You did not come realize the personal goals of adults impose on you that are not yours, the chief happiness of life is that authorize you to allow you to reach you on your own .
• You should have the right to own a space where you can isolate you to build your fantasy to see what you want your look without being limited by the moral lapse, to hear what you want, even if they are ideas contrary to those of your family.
  
• You only came realize anyone except yourself, you're coming to occupy the place of any death, you deserve to have a name that is not that of a missing relative before you were born: when you wear the name of a deceased person, because that you have been injected with a destiny that is not yours, usurping your essence.
  
• You have every right not to be compared, no brother, no sister is worth more or less than you, love is when we recognize the essential difference. You should have the right to be excluded from any quarrel between your parents, not to be taken as a witness in the discussions, not to be a receptacle for their economic anxieties, growing up in an atmosphere of trust and safety.
  
• You should have the right to be educated by a father and a mother guided by common ideas, having them leveled, in private, their contradictions. If they divorce, you should have the right not to be forced to see men with eyes full of resentment of a mother, or women with eyes full of resentment of a father.
  
• You should have the right that is not removing the place where you got your friends, your school, your favorite teachers.
  
• You should have the right not to be criticized if you choose a path that was not in the plans for your parents to love who you want without needing approval, and when you feel safe doing, to leave home and go live your life exceed your parents, to go beyond them, to realize what they have been unable, to live longer than men.
  
• Finally, you should have the right to choose the time of your death without anyone, against your will, you continue living.

A. Jodoroswky
The dance of reality.