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synchronicity.

Just as the psyche and matter are contained in a single world, they are also in constant contact and ultimately rest on factors incomprehensible transcendent. In fact, it is possible and even likely that matter and psyche are two different aspects of one and the same thing. Synchronistic phenomena seem inclined in this direction: the non-psychic could behave like the psychic, and vice versa, without any causal relationship between them.

CG Jung

Theoretische Überlegungen zom Wesen des Psychischen,

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From the archetype of the Father.

(...) In the opposite pole, that is to say Archetype the Father who represents the spirit, we find the mythological associations include: the air moves, the wind, the breath of ghosts, which excites the madness, the apparitions of departed spirits, is thought to pneuma to psyche, to the elves, spirits, devils, demons, angels, helping the elderly. On a personal level, this archetype is associated with the father figure, the old professor, the authority of the priest. The spirit is the element of the psyche that force which gives wings, which moves, revives, stimulates, excites, lights, inspires and energizes. It excites the enthusiasm and inspiration. This is why Jung has defined the spirit as a principle of spontaneous movement and activity that has the inherent quality of producing images free and beyond sensory perception, and ability to manipulate them independently and sovereign.

Marie-Louise von Franz

Matter and psyche

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From the archetype of the Mother. From

Jung grouped the most important aspects of the archetype of the Great Mother as typical following performances at personal level, those of mother, grandmother, the stepmother, the nanny, the nanny, the grandmother, the goddess, the Virgin Mary, of Sophia. It is the end of desire for deliverance. It is paradise, the kingdom of God, the Church, the piece of earth, sky, land, forest, sea and standing water, material, the underworld, the moon, the field, garden, rock, cave, tree, springing from the source, the baptismal font the flower, the mandala, the furnace, the hearth, cows, rabbits and domestic animals in general. Psycho1ogiquement it is a benevolent principle, pampering, giving support, which enables growth, which fertilizes and nourishes. This is the place of transformation, of rebirth, of secrecy, hidden from the dark world of the dead, which devours, poisons, anxiety, and the inevitable. All these representations derive from the archetype of the primordial Mother.

Marie-Louise von Franz

Matter and psyche