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After aspects "less" of me have been made conscious and integrated, we see generally appear in the unconscious, the figure of the opposite sex. If consciousness gives predominance to the appearance of logos life, as is usually the case in humans, the appearance of Eros is personified in dreams by female figures, and, conversely, when the ego gives supremacy to the element of eros life, which is the most common in women, we see the present male personifications. The unconscious images of the opposite sex are designated by Jung's word anima in men and animus in women. The anima manifests its presence in humans, mostly in the form of humors or dispositions of soul, erotic fantasies, impulses or desires to live; the animus in women is more like impulse to act, initiative, speeches, opinions, beliefs or ideas independent. These components sex personality form a bridge for the relationship with the opposite sex (mostly in the form of projection), but they also constitute a significant obstacle to understanding the partner or the partner. Indeed, the anima usually causes irritation in humans and the animus in women and in this lies the famous feud between the sexes. Most marital problems have their source there.

Marie-Louise von Franz

CG Jung, His Myth in Our Time

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The doctor is "the means by which nature is introduced into the work."

The maxims of Paracelsus cited by Jung can properly apply to himself: "Where there is no love, there is no art." "So the doctor should be seized with a compassion and love similar to what is believed to be those of God vis-à-vis the man." The doctor is "the means by which nature is introduced into the work." What the doctor is not his work. "The exercise of this art has its place in the heart, if your heart is false, the doctor in you, too, is false."

Marie-Louise von Franz

CG Jung, His Myth in Our Time

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The doctor is thus a hermeneutic,

The doctor is thus a hermeneutic, a translator and interpreter of dreams symbolic messages that the patient sees in the night of his depth.
's action in this regard Jung joined that of the ancient shamans and medicine men. They also seek, through their own methods (trance, oracular techniques, etc..), To discern what the "spirits", that is to say, the unconscious or some activated complex, want patients to the then by appeasing rituals correspondents: Atonement, sacrifices, etc.. or, where these spirits can not be related to the conscious personality, to hunt them.
The shaman can not do that because he himself faced the spirit world, the unconscious, during his initiatory sickness, and for that reason, he understands the language of spirits and beasts.
It does not heal by itself, it leaves open the healing encounter with divine powers.

Marie-Louise von Franz

CG Jung, His Myth in Our Time

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under the cold finally


in the cold remains of a burnt house tornado

a girl traveling in the cold


I cling

eyes closed that you tear

in the cold
my heart to shreds
en route to the emergency
in a bucket of ice in the cold


I hold in the cold



I lose you in the cold I'll cry
harmless
that you do not wear
whole weight of my pain in the cold


man and keep promises
in the cold
I stay the same

I understand you still
and despite everything, I love you but I must survive
a bit cold in the